WEIRD VINTAGE JACK-O'-LANTERNS Handmade Halloween decoration styrofoam pumpkins
Check out our other new & used items>>>>> HERE! Extremely rare, vintage Halloween decorations that appear handmade. SET OF 3 STYROFOAM JACK-O'-LANTERNS W/ LIGHT-UP EYES. Strange, special, and possibly handcrafted! These polystyrene jack-o'-lanterns have quite a unique look (some may say ugly in a good way) and feature some peculiar, light-up "moving" eyes.
Inside each eye is a couple of bulbs that alternate, making the pupils appear to move. Each jack-o'-lantern has a distinctive shape, face design, eye color, and paint job. The paint application and odd plastic eye covers is what makes us believe these may have been handmade - the electronics could have been taken from an other light-up decoration.
Also, the fragile and lightweight characteristics of styrofoam make us believe these are made by hand due to their susceptibility to shelf wear while in a retail environment (these could be easily damaged by curious kids). If these aren't handmade then very few to none survived as we have yet to find evidence of the same exact product during our extensive research online. Per visual exam of the wear, age, color scheme, design, materials, and construction we believe these extraordinary jack-o'-lanterns we're produced in the mid'80s (1980s). Each jack-o'-lantern requires 2 "AA" batteries to operate the light function. Height: each stands approximately 9.
Width: each is approximately 8 wide. These vintage jack-o'-lanterns have seen some use over the years but for being comprised of mostly polystyrene (Styrofoam) they have held up pretty darn good. Each has specks of paint missing and various indents.
The red-eyed pumpkin lights function but the "ON/OFF" switch does not. The switch is basically stuck in the "ON" position and sliding it over to the "OFF" position does not turn off the lights.
The red-eyed pumpkin lights turn on as soon as batteries are inserted and will turn off when the batteries are removed. The other two pumpkins function as they should (lights and "ON/OFF" switches work).
ALL PHOTOS AND TEXT ARE INTELLECTUAL PROPERTY OF SIDEWAYS STAIRS CO. A jack-o'-lantern (or jack o'lantern) is a carved pumpkin, turnip, or other root vegetable lantern associated with Halloween.
Its name comes from the phenomenon of a strange light flickering over peat bogs, called will-o'-the-wisp or jack-o'-lantern. The name is also tied to the Irish legend of Stingy Jack, a drunkard who bargains with Satan and is doomed to roam the Earth with only a hollowed turnip to light his way. Jack-o'-lanterns are a yearly Halloween tradition that came to the United States from Irish immigrants. In a jack-o'-lantern, the top of the pumpkin or turnip is cut off to form a lid, the inside flesh is scooped out, and an image usually a scary or funny face is carved out of the rind to expose the hollow interior. To create the lantern effect, a light source, traditionally a flame such as a candle or tea light, is placed within before the lid is closed.
However, artificial jack-'o-lanterns with electric lights are also marketed. It is common to see jack-o'-lanterns on doorsteps and otherwise used as decorations prior to and on Halloween... The term jack-o'-lantern was originally used to describe the visual phenomenon ignis fatuus lit. "Foolish fire" known as a will-o'-the-wisp in English folklore.
Used especially in East England, its earliest known use dates to the 1660s.  The term "will-o'-the-wisp" uses "wisp" (a bundle of sticks or paper sometimes used as a torch) and the proper name "Will": thus, Will-of-the-torch. " The term jack o'lantern is of the same construction: "Jack of [the] lantern. The carving of vegetables has been a common practice in many parts of the world, and gourds were one of the earliest plant species farmed by humans c.  For example, gourds were used to carve lanterns by the Mori over 700 years ago; the Mori word for a gourd also describes a lampshade.
It is believed that the custom of making jack-o'-lanterns at Halloween time began in Ireland.  In the 19th century, "turnips or mangel wurzels, hollowed out to act as lanterns and often carved with grotesque faces, " were used on Halloween in parts of Ireland and the Scottish Highlands.  In these Gaelic-speaking regions, Halloween was also the festival of Samhain and was seen as a time when supernatural beings (the Aos Sí), and the souls of the dead, walked the earth.
Jack-o'-lanterns were also made at Halloween time in Somerset (see Punkie Night) during the 19th century. By those who made them, the lanterns were said to represent either spirits or supernatural beings,  or were used to ward off evil spirits.  For example, sometimes they were used by Halloween participants to frighten people,  and sometimes they were set on windowsills to keep harmful spirits out of one's home.  It has also been suggested that the jack-o'-lanterns originally represented Christian souls in purgatory, as Halloween is the eve of All Saints' Day (1 November)/All Souls' Day (2 November). On Halloween in 1835, the Dublin Penny Journal wrote a long story on the legend of "Jack-o'-the-Lantern".
 In 1837, the Limerick Chronicle refers to a local pub holding a carved gourd competition and presenting a prize to "the best crown of Jack McLantern". The term "McLantern" also appears in an 1841 publication of the same paper. There is also evidence that turnips were used to carve what was called a "Hoberdy's Lantern" in Worcestershire, England, at the end of the 18th century. The folklorist Jabez Allies recalls.
In my juvenile days I remember to have seen peasant boys make, what they called a "Hoberdy's Lantern, " by hollowing out a turnip, and cutting eyes, nose, and mouth therein, in the true moon-like style; and having lighted it up by inserting the stump of a candle, they used to place it upon a hedge to frighten unwary travellers in the night... Adaptations of Washington Irving's short story "The Legend of Sleepy Hollow" (1820) often show the Headless Horseman with a pumpkin or jack-o'-lantern in place of his severed head.
In the original story, a shattered pumpkin is discovered next to Ichabod Crane's abandoned hat on the morning after Crane's supposed encounter with the Horseman. The application of the term to carved pumpkins in American English is first seen in 1834.
 The carved pumpkin lantern's association with Halloween is recorded in the 1 November 1866 edition of the Daily News (Kingston, Ontario). The old time custom of keeping up Hallowe'en was not forgotten last night by the youngsters of the city. They had their maskings and their merry-makings, and perambulated the streets after dark in a way which was no doubt amusing to themselves. There was a great sacrifice of pumpkins from which to make transparent heads and face, lighted up by the unfailing two inches of tallow candle. James Fenimore Cooper wrote a nautical novel titled The Jack O'lantern (le Feu-Follet), Or the Privateer (1842). The poet John Greenleaf Whittier, who was born in Massachusetts in 1807, wrote the poem "The Pumpkin" (1850):. When wood-grapes were purpling and brown nuts were falling! When wild, ugly faces we carved in its skin.
Glaring out through the dark with a candle within! It is an ancient British custom to light great bonfires (Bone-fire to clear before Winter froze the ground) on Hallowe'en, and carry blazing fagots about on long poles; but in place of this, American boys delight in the funny grinning jack-o'-lanterns made of huge yellow pumpkins with a candle inside. In the United States, the carved pumpkin was first associated with the harvest season in general, long before it became a symbol of Halloween.  In 1895, an article on Thanksgiving entertaining recommended a lit jack-o'-lantern as part of the festivities... The story of the jack-o'-lantern comes in many forms and is similar to the story of Will-o'-the-wisp retold in different forms across Western Europe,  including, Italy, Norway, Spain and Sweden.
 In Switzerland, children will leave bowls of milk or cream out for mythical house spirits called Jack o' the bowl.  An old Irish folk tale from the mid-18th century tells of Stingy Jack, a lazy yet shrewd blacksmith who uses a cross to trap Satan. One story says that Jack tricked Satan into climbing an apple tree, and once he was up there, Jack quickly placed crosses around the trunk or carved a cross into the bark, so that Satan couldn't get down. Another version of the story says that Jack was getting chased by some villagers from whom he had stolen.
He then met Satan, who claimed it was time for him to die. However, the thief stalled his death by tempting Satan with a chance to bedevil the church-going villagers chasing him. Jack told Satan to turn into a coin with which he would pay for the stolen goods (Satan could take on any shape he wanted); later, when the coin (Satan) disappeared, the Christian villagers would fight over who had stolen it. The Devil agreed to this plan. He turned himself into a silver coin and jumped into Jack's wallet, only to find himself next to a cross Jack had also picked up in the village. Jack had closed the wallet tight, and the cross stripped the Devil of his powers; and so he was trapped. In both folktales, Jack lets Satan go only after he agrees to never take his soul. Many years later, the thief died, as all living things do.
Of course, Jack's life had been too sinful for him to go to heaven; however, Satan had promised not to take his soul, and so he was barred from hell as well. Jack now had nowhere to go. He asked how he would see where to go, as he had no light, and Satan mockingly tossed him a burning coal, to light his way. Jack carved out one of his turnips (which were his favorite food), put the coal inside it, and began endlessly wandering the Earth for a resting place.
He became known as "Jack of the Lantern", or jack o'lantern. 1884 recorded the use of the term in a rhyme used in Polperro, Cornwall, in conjunction with Joan the Wad, the Cornish version of Will-o'-the-wisp. The people of Polperro regarded them both as pixies.
Who tickled the maid and made her mad. Light me home, the weather's bad. Jack-o-lanterns were also a way of protecting one's home against the undead.
Superstitious people used them specifically to ward off vampires. They thought this because it was said that the jack-o-lantern's light was a way of identifying vampires who, once their identity was known, would give up their hunt for you...
Sections of the pumpkin or turnip are cut out to make holes, often depicting a face, which may be either cheerful, scary, or comical.  Complex carvings (or paintings on the gourds) are becoming more common such as: figures, logos, and symbols. Printed stencils can be used as a guide for increasingly complex designs.
After carving, a light source (such as a flame candle, electric candle, or tea light) is placed inside the gourd, and the top is put back into place. The source is normally inserted to light the design from the inside and add an extra measure of spookiness. Sometimes a chimney is carved, too. It is possible to create surprisingly artistic designs, either simple or intricate in nature. Halloween or Hallowe'en (a contraction of Hallows' Even or Hallows' Evening),  also known as Allhalloween,  All Hallows' Eve,  or All Saints' Eve,  is a celebration observed in several countries on 31 October, the eve of the Western Christian feast of All Hallows' Day.
It begins the three-day observance of Allhallowtide,  the time in the liturgical year dedicated to remembering the dead, including saints (hallows), martyrs, and all the faithful departed. It is widely believed that many Halloween traditions originated from ancient Celtic harvest festivals, particularly the Gaelic festival Samhain; that such festivals may have had pagan roots; and that Samhain itself was Christianized as Halloween by the early Church.  Some believe, however, that Halloween began solely as a Christian holiday, separate from ancient festivals like Samhain.
Halloween activities include trick-or-treating (or the related guising and souling), attending Halloween costume parties, carving pumpkins into jack-o'-lanterns, lighting bonfires, apple bobbing, divination games, playing pranks, visiting haunted attractions, telling scary stories, as well as watching horror films.  In many parts of the world, the Christian religious observances of All Hallows' Eve, including attending church services and lighting candles on the graves of the dead, remain popular,  although elsewhere it is a more commercial and secular celebration.
 Some Christians historically abstained from meat on All Hallows' Eve, a tradition reflected in the eating of certain vegetarian foods on this vigil day, including apples, potato pancakes, and soul cakes... The word Halloween or Hallowe'en dates to about 1745 and is of Christian origin.
 The word "Hallowe'en" means "Saints' evening".  It comes from a Scottish term for All Hallows' Eve (the evening before All Hallows' Day).  In Scots, the word "eve" is even, and this is contracted to e'en or een. Over time, (All) Hallow(s) E(v)en evolved into Hallowe'en. Although the phrase "All Hallows'" is found in Old English "All Hallows' Eve" is itself not seen until 1556....
 Historian Nicholas Rogers, exploring the origins of Halloween, notes that while some folklorists have detected its origins in the Roman feast of Pomona, the goddess of fruits and seeds, or in the festival of the dead called Parentalia, it is more typically linked to the Celtic festival of Samhain, which comes from the Old Irish for'summer's end'. Samhain (/swn, san/) was the first and most important of the four quarter days in the medieval Gaelic calendar and was celebrated on 31 October 1 November in Ireland, Scotland and the Isle of Man.  A kindred festival was held at the same time of year by the Brittonic Celts, called Calan Gaeaf in Wales, Kalan Gwav in Cornwall and Kalan Goañv in Brittany; a name meaning "first day of winter". For the Celts, the day ended and began at sunset; thus the festival began on the evening before 7 November by modern reckoning (the half point between equinox and solstice).  Samhain and Calan Gaeaf are mentioned in some of the earliest Irish and Welsh literature. Samhain/Calan Gaeaf marked the end of the harvest season and beginning of winter or the'darker half' of the year.  Like Beltane/Calan Mai, it was seen as a liminal time, when the boundary between this world and the Otherworld thinned. This meant the Aos Sí (Connacht pronunciation /isi/ eess-SHEE, Munster /e:s i:/), the'spirits' or'fairies', could more easily come into this world and were particularly active.
 Most scholars see the Aos Sí as degraded versions of ancient gods... Whose power remained active in the people's minds even after they had been officially replaced by later religious beliefs.  The Aos Sí were both respected and feared, with individuals often invoking the protection of God when approaching their dwellings.  At Samhain, it was believed that the Aos Sí needed to be propitiated to ensure that the people and their livestock survived the winter. Offerings of food and drink, or portions of the crops, were left outside for the Aos Sí.
 The souls of the dead were also said to revisit their homes seeking hospitality.  Places were set at the dinner table and by the fire to welcome them.  The belief that the souls of the dead return home on one night of the year and must be appeased seems to have ancient origins and is found in many cultures throughout the world.  In 19th century Ireland, candles would be lit and prayers formally offered for the souls of the dead. After this the eating, drinking, and games would begin.
Throughout Ireland and Britain, the household festivities included rituals and games intended to foretell one's future, especially regarding death and marriage.  Apples and nuts were often used in these divination rituals. They included apple bobbing, nut roasting, scrying or mirror-gazing, pouring molten lead or egg whites into water, dream interpretation, and others.  Special bonfires were lit and there were rituals involving them. Their flames, smoke and ashes were deemed to have protective and cleansing powers, and were also used for divination.
 In some places, torches lit from the bonfire were carried sunwise around homes and fields to protect them.  It is suggested that the fires were a kind of imitative or sympathetic magic they mimicked the Sun, helping the "powers of growth" and holding back the decay and darkness of winter.  In Scotland, these bonfires and divination games were banned by the church elders in some parishes.  In Wales, bonfires were lit to "prevent the souls of the dead from falling to earth".  Later, these bonfires served to keep "away the devil". From at least the 16th century,  the festival included mumming and guising in Ireland, Scotland, the Isle of Man and Wales. It may have originally been a tradition whereby people impersonated the Aos Sí, or the souls of the dead, and received offerings on their behalf, similar to the custom of souling (see below).
Impersonating these beings, or wearing a disguise, was also believed to protect oneself from them.  In parts of southern Ireland, the guisers included a hobby horse. If the household donated food it could expect good fortune from the'Muck Olla'; not doing so would bring misfortune.
 In Scotland, youths went house-to-house with masked, painted or blackened faces, often threatening to do mischief if they were not welcomed. Marian McNeill suggests the ancient festival included people in costume representing the spirits, and that faces were marked (or blackened) with ashes taken from the sacred bonfire.  In parts of Wales, men went about dressed as fearsome beings called gwrachod.  In the late 19th and early 20th century, young people in Glamorgan and Orkney cross-dressed. Elsewhere in Europe, mumming and hobby horses were part of other yearly festivals.
However, in the Celtic-speaking regions they were "particularly appropriate to a night upon which supernatural beings were said to be abroad and could be imitated or warded off by human wanderers".  From at least the 18th century, "imitating malignant spirits" led to playing pranks in Ireland and the Scottish Highlands. Wearing costumes and playing pranks at Halloween spread to England in the 20th century.  Traditionally, pranksters used hollowed out turnips or mangel wurzels often carved with grotesque faces as lanterns.  By those who made them, the lanterns were variously said to represent the spirits,  or were used to ward off evil spirits.
 They were common in parts of Ireland and the Scottish Highlands in the 19th century,  as well as in Somerset (see Punkie Night). In the 20th century they spread to other parts of England and became generally known as jack-o'-lanterns.  Halloween is the evening before the Christian holy days of All Hallows' Day (also known as All Saints' or Hallowmas) on 1 November and All Souls' Day on 2 November, thus giving the holiday on 31 October the full name of All Hallows' Eve (meaning the evening before All Hallows' Day).  Since the time of the early Church,  major feasts in Christianity (such as Christmas, Easter and Pentecost) had vigils that began the night before, as did the feast of All Hallows'.
 These three days are collectively called Allhallowtide and are a time for honoring the saints and praying for the recently departed souls who have yet to reach Heaven. Commemorations of all saints and martyrs were held by several churches on various dates, mostly in springtime.  In 609, Pope Boniface IV re-dedicated the Pantheon in Rome to "St Mary and all martyrs" on 13 May. This was the same date as Lemuria, an ancient Roman festival of the dead, and the same date as the commemoration of all saints in Edessa in the time of Ephrem.
The feast of All Hallows', on its current date in the Western Church, may be traced to Pope Gregory III's (731741) founding of an oratory in St Peter's for the relics "of the holy apostles and of all saints, martyrs and confessors".  In 835, All Hallows' Day was officially switched to 1 November, the same date as Samhain, at the behest of Pope Gregory IV.  Some suggest this was due to Celtic influence, while others suggest it was a Germanic idea,  although it is claimed that both Germanic and Celtic-speaking peoples commemorated the dead at the beginning of winter.  They may have seen it as the most fitting time to do so, as it is a time of'dying' in nature.  It is also suggested that the change was made on the "practical grounds that Rome in summer could not accommodate the great number of pilgrims who flocked to it", and perhaps because of public health considerations regarding Roman Fever a disease that claimed a number of lives during the sultry summers of the region.
By the end of the 12th century they had become holy days of obligation across Europe and involved such traditions as ringing church bells for the souls in purgatory. In addition, it was customary for criers dressed in black to parade the streets, ringing a bell of mournful sound and calling on all good Christians to remember the poor souls. " "Souling, the custom of baking and sharing soul cakes for all christened souls,  has been suggested as the origin of trick-or-treating.
 The custom dates back at least as far as the 15th century and was found in parts of England, Flanders, Germany and Austria.  Soul cakes would also be offered for the souls themselves to eat,  or the'soulers' would act as their representatives.  As with the Lenten tradition of hot cross buns, Allhallowtide soul cakes were often marked with a cross, indicating that they were baked as alms.
 Shakespeare mentions souling in his comedy The Two Gentlemen of Verona (1593).  On the custom of wearing costumes, Christian minister Prince Sorie Conteh wrote: It was traditionally believed that the souls of the departed wandered the earth until All Saints' Day, and All Hallows' Eve provided one last chance for the dead to gain vengeance on their enemies before moving to the next world. In order to avoid being recognized by any soul that might be seeking such vengeance, people would don masks or costumes to disguise their identities. It is claimed that in the Middle Ages, churches that were too poor to display the relics of martyred saints at Allhallowtide let parishioners dress up as saints instead.  Some Christians continue to observe this custom at Halloween today.  Lesley Bannatyne believes this could have been a Christianization of an earlier pagan custom.  While souling, Christians would carry with them "lanterns made of hollowed-out turnips".  It has been suggested that the carved jack-o'-lantern, a popular symbol of Halloween, originally represented the souls of the dead.
 On Halloween, in medieval Europe, fires served a dual purpose, being lit to guide returning souls to the homes of their families, as well as to deflect demons from haunting sincere Christian folk.  Households in Austria, England and Ireland often had "candles burning in every room to guide the souls back to visit their earthly homes". These were known as "soul lights".
 Many Christians in mainland Europe, especially in France, believed "that once a year, on Hallowe'en, the dead of the churchyards rose for one wild, hideous carnival" known as the danse macabre, which has often been depicted in church decoration.  Christopher Allmand and Rosamond McKitterick write in The New Cambridge Medieval History that Christians were moved by the sight of the Infant Jesus playing on his mother's knee; their hearts were touched by the Pietà; and patron saints reassured them by their presence. But, all the while, the danse macabre urged them not to forget the end of all earthly things. " This danse macabre was enacted at village pageants and at court masques, with people "dressing up as corpses from various strata of society, and may have been the origin of modern-day Halloween costume parties. Thus, for some Nonconformist Protestants, the theology of All Hallows' Eve was redefined; without the doctrine of purgatory, the returning souls cannot be journeying from Purgatory on their way to Heaven, as Catholics frequently believe and assert. Instead, the so-called ghosts are thought to be in actuality evil spirits. As such they are threatening.
 Mark Donnelly, a professor of medieval archaeology, and historian Daniel Diehl, with regard to the evil spirits, on Halloween, write that barns and homes were blessed to protect people and livestock from the effect of witches, who were believed to accompany the malignant spirits as they traveled the earth.  In the 19th century, in some rural parts of England, families gathered on hills on the night of All Hallows' Eve. One held a bunch of burning straw on a pitchfork while the rest knelt around him in a circle, praying for the souls of relatives and friends until the flames went out. This was known as teen'lay.  The rising popularity of Guy Fawkes Night (5 November) from 1605 onward, saw many Halloween traditions appropriated by that holiday instead, and Halloween's popularity waned in Britain, with the noteworthy exception of Scotland.
 There and in Ireland, they had been celebrating Samhain and Halloween since at least the early Middle Ages, and the Scottish kirk took a more pragmatic approach to Halloween, seeing it as important to the life cycle and rites of passage of communities and thus ensuring its survival in the country. In France, some Christian families, on the night of All Hallows' Eve, prayed beside the graves of their loved ones, setting down dishes full of milk for them.
 On Halloween, in Italy, some families left a large meal out for ghosts of their passed relatives, before they departed for church services.  In Spain, on this night, special pastries are baked, known as "bones of the holy" (Spanish: Huesos de Santo) and put them on the graves of the churchyard, a practice that continues to this day...
Lesley Bannatyne and Cindy Ott both write that Anglican colonists in the southern United States and Catholic colonists in Maryland "recognized All Hallow's Eve in their church calendars",  although the Puritans of New England maintained strong opposition to the holiday, along with other traditional celebrations of the established Church, including Christmas.  Almanacs of the late 18th and early 19th century give no indication that Halloween was widely celebrated in North America.
 It was not until mass Irish and Scottish immigration in the 19th century that Halloween became a major holiday in North America.  Confined to the immigrant communities during the mid-19th century, it was gradually assimilated into mainstream society and by the first decade of the 20th century it was being celebrated coast to coast by people of all social, racial and religious backgrounds.  In Cajun areas, a nocturnal Mass was said in cemeteries on Halloween night. Candles that had been blessed were placed on graves, and families sometimes spent the entire night at the graveside.  The yearly New York Halloween Parade, begun in 1974 by puppeteer and mask maker Ralph Lee of Greenwich Village, is the world's largest Halloween parade and America's only major nighttime parade, attracting more than 60,000 costumed participants, two million spectators, and a worldwide television audience of over 100 million...
Development of artifacts and symbols associated with Halloween formed over time. Jack-o'-lanterns are traditionally carried by guisers on All Hallows' Eve in order to frighten evil spirits.  There is a popular Irish Christian folktale associated with the jack-o'-lantern,  which in folklore is said to represent a "soul who has been denied entry into both heaven and hell":. On route home after a night's drinking, Jack encounters the Devil and tricks him into climbing a tree. A quick-thinking Jack etches the sign of the cross into the bark, thus trapping the Devil. Jack strikes a bargain that Satan can never claim his soul. After a life of sin, drink, and mendacity, Jack is refused entry to heaven when he dies. Keeping his promise, the Devil refuses to let Jack into hell and throws a live coal straight from the fires of hell at him. It was a cold night, so Jack places the coal in a hollowed out turnip to stop it from going out, since which time Jack and his lantern have been roaming looking for a place to rest. In Ireland and Scotland, the turnip has traditionally been carved during Halloween,  but immigrants to North America used the native pumpkin, which is both much softer and much larger making it easier to carve than a turnip.
 The American tradition of carving pumpkins is recorded in 1837 and was originally associated with harvest time in general, not becoming specifically associated with Halloween until the mid-to-late 19th century.  Imagery of the skull, a reference to Golgotha in the Christian tradition, serves as "a reminder of death and the transitory quality of human life" and is consequently found in memento mori and vanitas compositions; skulls have therefore been commonplace in Halloween, which touches on this theme.  Traditionally, the back walls of churches are "decorated with a depiction of the Last Judgment, complete with graves opening and the dead rising, with a heaven filled with angels and a hell filled with devils", a motif that has permeated the observance of this triduum.
 One of the earliest works on the subject of Halloween is from Scottish poet John Mayne, who, in 1780, made note of pranks at Halloween; What fearfu' pranks ensue! ", as well as the supernatural associated with the night, "Bogies" (ghosts), influencing Robert Burns' "Halloween (1785).  Elements of the autumn season, such as pumpkins, corn husks, and scarecrows, are also prevalent. Homes are often decorated with these types of symbols around Halloween. Halloween imagery includes themes of death, evil, and mythical monsters.  Black, orange, and sometimes purple are Halloween's traditional colors... Trick-or-treating is a customary celebration for children on Halloween. " The word "trick" implies a "threat to perform mischief on the homeowners or their property if no treat is given.  The practice is said to have roots in the medieval practice of mumming, which is closely related to souling.  John Pymm writes that many of the feast days associated with the presentation of mumming plays were celebrated by the Christian Church.
 These feast days included All Hallows' Eve, Christmas, Twelfth Night and Shrove Tuesday.  Mumming practiced in Germany, Scandinavia and other parts of Europe,  involved masked persons in fancy dress who "paraded the streets and entered houses to dance or play dice in silence".  In the Philippines, the practice of souling is called Pangangaluwa and is practiced on All Hallow's Eve among children in rural areas.  People drape themselves in white cloths to represent souls and then visit houses, where they sing in return for prayers and sweets.
 The practice of guising at Halloween in North America is first recorded in 1911, where a newspaper in Kingston, Ontario, Canada reported children going "guising" around the neighborhood. American historian and author Ruth Edna Kelley of Massachusetts wrote the first book-length history of Halloween in the US; The Book of Hallowe'en (1919), and references souling in the chapter "Hallowe'en in America".
While the first reference to "guising" in North America occurs in 1911, another reference to ritual begging on Halloween appears, place unknown, in 1915, with a third reference in Chicago in 1920.  The earliest known use in print of the term "trick or treat" appears in 1927, in the Blackie Herald Alberta, Canada. The thousands of Halloween postcards produced between the turn of the 20th century and the 1920s commonly show children but not trick-or-treating.  Trick-or-treating does not seem to have become a widespread practice until the 1930s, with the first US appearances of the term in 1934,  and the first use in a national publication occurring in 1939. A popular variant of trick-or-treating, known as trunk-or-treating (or Halloween tailgaiting), occurs when "children are offered treats from the trunks of cars parked in a church parking lot", or sometimes, a school parking lot.
 In a trunk-or-treat event, the trunk (boot) of each automobile is decorated with a certain theme,  such as those of children's literature, movies, scripture, and job roles.  Trunk-or-treating has grown in popularity due to its perception as being more safe than going door to door, a point that resonates well with parents, as well as the fact that it "solves the rural conundrum in which homes [are] built a half-mile apart"...
Halloween costumes are traditionally modeled after supernatural figures such as vampires, monsters, ghosts, skeletons, witches, and devils. Over time, in the United States, the costume selection extended to include popular characters from fiction, celebrities, and generic archetypes such as ninjas and princesses. Dressing up in costumes and going "guising" was prevalent in Scotland and Ireland at Halloween by the late 19th century.  A Scottish term, the tradition is called "guising" because of the disguises or costumes worn by the children.
 In Ireland the masks are known as'false faces'.  Costuming became popular for Halloween parties in the US in the early 20th century, as often for adults as for children. The first mass-produced Halloween costumes appeared in stores in the 1930s when trick-or-treating was becoming popular in the United States. Smith, in his book Halloween, Hallowed is Thy Name, offers a religious perspective to the wearing of costumes on All Hallows' Eve, suggesting that by dressing up as creatures "who at one time caused us to fear and tremble", people are able to poke fun at Satan "whose kingdom has been plundered by our Saviour". Images of skeletons and the dead are traditional decorations used as memento mori.
"Trick-or-Treat for UNICEF" is a fundraising program to support UNICEF,  a United Nations Programme that provides humanitarian aid to children in developing countries. Started as a local event in a Northeast Philadelphia neighborhood in 1950 and expanded nationally in 1952, the program involves the distribution of small boxes by schools (or in modern times, corporate sponsors like Hallmark, at their licensed stores) to trick-or-treaters, in which they can solicit small-change donations from the houses they visit. In Canada, in 2006, UNICEF decided to discontinue their Halloween collection boxes, citing safety and administrative concerns; after consultation with schools, they instead redesigned the program...
The most popular costumes for pets are the pumpkin, followed by the hot dog, and the bumble bee in third place... There are several games traditionally associated with Halloween. Some of these games originated as divination rituals or ways of foretelling one's future, especially regarding death, marriage and children. During the Middle Ages, these rituals were done by a "rare few" in rural communities as they were considered to be "deadly serious" practices.  In recent centuries, these divination games have been "a common feature of the household festivities" in Ireland and Britain.  They often involve apples and hazelnuts. In Celtic mythology, apples were strongly associated with the Otherworld and immortality, while hazelnuts were associated with divine wisdom.  Some also suggest that they derive from Roman practices in celebration of Pomona.
The following activities were a common feature of Halloween in Ireland and Britain during the 17th20th centuries. Some have become more widespread and continue to be popular today. One common game is apple bobbing or dunking (which may be called "dooking" in Scotland) in which apples float in a tub or a large basin of water and the participants must use only their teeth to remove an apple from the basin.
A variant of dunking involves kneeling on a chair, holding a fork between the teeth and trying to drive the fork into an apple. Another common game involves hanging up treacle or syrup-coated scones by strings; these must be eaten without using hands while they remain attached to the string, an activity that inevitably leads to a sticky face. Another once-popular game involves hanging a small wooden rod from the ceiling at head height, with a lit candle on one end and an apple hanging from the other. The rod is spun round and everyone takes turns to try to catch the apple with their teeth.
Several of the traditional activities from Ireland and Britain involve foretelling one's future partner or spouse. An apple would be peeled in one long strip, then the peel tossed over the shoulder. The peel is believed to land in the shape of the first letter of the future spouse's name.
 Two hazelnuts would be roasted near a fire; one named for the person roasting them and the other for the person they desire. If the nuts jump away from the heat, it is a bad sign, but if the nuts roast quietly it foretells a good match.  A salty oatmeal bannock would be baked; the person would eat it in three bites and then go to bed in silence without anything to drink. This is said to result in a dream in which their future spouse offers them a drink to quench their thirst.  Unmarried women were told that if they sat in a darkened room and gazed into a mirror on Halloween night, the face of their future husband would appear in the mirror.  However, if they were destined to die before marriage, a skull would appear. The custom was widespread enough to be commemorated on greeting cards from the late 19th century and early 20th century. In Ireland and Scotland, items would be hidden in food usually a cake, barmbrack, cranachan, champ or colcannon and portions of it served out at random. A person's future would be foretold by the item they happened to find; for example, a ring meant marriage and a coin meant wealth. Up until the 19th century, the Halloween bonfires were also used for divination in parts of Scotland, Wales and Brittany. When the fire died down, a ring of stones would be laid in the ashes, one for each person. In the morning, if any stone was mislaid it was said that the person it represented would not live out the year. Telling ghost stories and watching horror films are common fixtures of Halloween parties. Episodes of television series and Halloween-themed specials (with the specials usually aimed at children) are commonly aired on or before Halloween, while new horror films are often released before Halloween to take advantage of the holiday... Haunted attractions are entertainment venues designed to thrill and scare patrons. Most attractions are seasonal Halloween businesses that may include haunted houses, corn mazes, and hayrides,  and the level of sophistication of the effects has risen as the industry has grown.
The first recorded purpose-built haunted attraction was the Orton and Spooner Ghost House, which opened in 1915 in Liphook, England. This attraction actually most closely resembles a carnival fun house, powered by steam.  The House still exists, in the Hollycombe Steam Collection. It was during the 1930s, about the same time as trick-or-treating, that Halloween-themed haunted houses first began to appear in America. It was in the late 1950s that haunted houses as a major attraction began to appear, focusing first on California.
Sponsored by the Children's Health Home Junior Auxiliary, the San Mateo Haunted House opened in 1957. The San Bernardino Assistance League Haunted House opened in 1958.
Home haunts began appearing across the country during 1962 and 1963. In 1964, the San Manteo Haunted House opened, as well as the Children's Museum Haunted House in Indianapolis. The haunted house as an American cultural icon can be attributed to the opening of the Haunted Mansion in Disneyland on 12 August 1969.  Knott's Berry Farm began hosting its own Halloween night attraction, Knott's Scary Farm, which opened in 1973.
 Evangelical Christians adopted a form of these attractions by opening one of the first "hell houses" in 1972. The first Halloween haunted house run by a nonprofit organization was produced in 1970 by the Sycamore-Deer Park Jaycees in Clifton, Ohio. It was last produced in 1982.  Other Jaycees followed suit with their own versions after the success of the Ohio house. The March of Dimes copyrighted a "Mini haunted house for the March of Dimes" in 1976 and began fundraising through their local chapters by conducting haunted houses soon after. Although they apparently quit supporting this type of event nationally sometime in the 1980s, some March of Dimes haunted houses have persisted until today. On the evening of 11 May 1984, in Jackson Township, New Jersey, the Haunted Castle (Six Flags Great Adventure) caught fire. As a result of the fire, eight teenagers perished.  The backlash to the tragedy was a tightening of regulations relating to safety, building codes and the frequency of inspections of attractions nationwide.
The smaller venues, especially the nonprofit attractions, were unable to compete financially, and the better funded commercial enterprises filled the vacuum.  Facilities that were once able to avoid regulation because they were considered to be temporary installations now had to adhere to the stricter codes required of permanent attractions.
In the late 1980s and early 1990s, theme parks entered the business seriously. Six Flags Fright Fest began in 1986 and Universal Studios Florida began Halloween Horror Nights in 1991. Knott's Scary Farm experienced a surge in attendance in the 1990s as a result of America's obsession with Halloween as a cultural event. Theme parks have played a major role in globalizing the holiday.
Universal Studios Singapore and Universal Studios Japan both participate, while Disney now mounts Mickey's Not-So-Scary Halloween Party events at its parks in Paris, Hong Kong and Tokyo, as well as in the United States.  The theme park haunts are by far the largest, both in scale and attendance... On All Hallows' Eve, many Western Christian denominations encourage abstinence from meat, giving rise to a variety of vegetarian foods associated with this day. Because in the Northern Hemisphere Halloween comes in the wake of the yearly apple harvest, candy apples (known as toffee apples outside North America), caramel apples or taffy apples are common Halloween treats made by rolling whole apples in a sticky sugar syrup, sometimes followed by rolling them in nuts.
At one time, candy apples were commonly given to trick-or-treating children, but the practice rapidly waned in the wake of widespread rumors that some individuals were embedding items like pins and razor blades in the apples in the United States.  While there is evidence of such incidents,  relative to the degree of reporting of such cases, actual cases involving malicious acts are extremely rare and have never resulted in serious injury. Nonetheless, many parents assumed that such heinous practices were rampant because of the mass media. At the peak of the hysteria, some hospitals offered free X-rays of children's Halloween hauls in order to find evidence of tampering. Virtually all of the few known candy poisoning incidents involved parents who poisoned their own children's candy.
 It is considered fortunate to be the lucky one who finds it.  It has also been said that those who get a ring will find their true love in the ensuing year. This is similar to the tradition of king cake at the festival of Epiphany. List of foods associated with Halloween. Candy apples/toffee apples (Great Britain and Ireland). Candy apples, candy corn, candy pumpkins (North America). Monkey nuts (peanuts in their shells) (Ireland and Scotland). Novelty candy shaped like skulls, pumpkins, bats, worms, etc. On Hallowe'en (All Hallows' Eve), in Poland, believers were once taught to pray out loud as they walk through the forests in order that the souls of the dead might find comfort; in Spain, Christian priests in tiny villages toll their church bells in order to remind their congregants to remember the dead on All Hallows' Eve.  In Ireland, and among immigrants in Canada, a custom includes the Christian practice of abstinence, keeping All Hallows' Eve as a meat-free day, and serving pancakes or colcannon instead.  In Mexico children make an altar to invite the return of the spirits of dead children (angelitos). The Christian Church traditionally observed Hallowe'en through a vigil. Worshippers prepared themselves for feasting on the following All Saints' Day with prayers and fasting.  This church service is known as the Vigil of All Hallows or the Vigil of All Saints; an initiative known as Night of Light seeks to further spread the Vigil of All Hallows throughout Christendom.  After the service, "suitable festivities and entertainments" often follow, as well as a visit to the graveyard or cemetery, where flowers and candles are often placed in preparation for All Hallows' Day.
 In Finland, because so many people visit the cemeteries on All Hallows' Eve to light votive candles there, they "are known as valomeri, or seas of light". Today, Christian attitudes towards Halloween are diverse. In the Anglican Church, some dioceses have chosen to emphasize the Christian traditions associated with All Hallow's Eve.  Some of these practices include praying, fasting and attending worship services.
O LORD our God, increase, we pray thee, and multiply upon us the gifts of thy grace: that we, who do prevent the glorious festival of all thy Saints, may of thee be enabled joyfully to follow them in all virtuous and godly living. Through Jesus Christ, Our Lord, who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end. Collect of the Vigil of All Saints, The Anglican Breviary. Other Protestant Christians also celebrate All Hallows' Eve as Reformation Day, a day to remember the Protestant Reformation, alongside All Hallow's Eve or independently from it.
 This is because Martin Luther is said to have nailed his Ninety-five Theses to All Saints' Church in Wittenberg on All Hallows' Eve.  Often, "Harvest Festivals" or "Reformation Festivals" are held on All Hallows' Eve, in which children dress up as Bible characters or Reformers.  In addition to distributing candy to children who are trick-or-treating on Hallowe'en, many Christians also provide gospel tracts to them. One organization, the American Tract Society, stated that around 3 million gospel tracts are ordered from them alone for Hallowe'en celebrations.  Others order Halloween-themed Scripture Candy to pass out to children on this day. Some Christians feel concerned about the modern celebration of Halloween because they feel it trivializes or celebrates paganism, the occult, or other practices and cultural phenomena deemed incompatible with their beliefs.  Father Gabriele Amorth, an exorcist in Rome, has said, if English and American children like to dress up as witches and devils on one night of the year that is not a problem. If it is just a game, there is no harm in that. " In more recent years, the Roman Catholic Archdiocese of Boston has organized a "Saint Fest on Halloween.  Similarly, many contemporary Protestant churches view Halloween as a fun event for children, holding events in their churches where children and their parents can dress up, play games, and get candy for free. To these Christians, Halloween holds no threat to the spiritual lives of children: being taught about death and mortality, and the ways of the Celtic ancestors actually being a valuable life lesson and a part of many of their parishioners' heritage.  Christian minister Sam Portaro wrote that Halloween is about using "humor and ridicule to confront the power of death". In the Roman Catholic Church, Halloween's Christian connection is acknowledged, and Halloween celebrations are common in many Catholic parochial schools.  Many fundamentalist and evangelical churches use "Hell houses" and comic-style tracts in order to make use of Halloween's popularity as an opportunity for evangelism.  Others consider Halloween to be completely incompatible with the Christian faith due to its putative origins in the Festival of the Dead celebration.  Indeed, even though Eastern Orthodox Christians observe All Hallows' Day on the First Sunday after Pentecost, The Eastern Orthodox Church recommends the observance of Vespers or a Paraklesis on the Western observance of All Hallows' Eve, out of the pastoral need to provide an alternative to popular celebrations... The traditions and importance of Halloween vary greatly among countries that observe it.  In Brittany children would play practical jokes by setting candles inside skulls in graveyards to frighten visitors.
 Mass transatlantic immigration in the 19th century popularized Halloween in North America, and celebration in the United States and Canada has had a significant impact on how the event is observed in other nations. This larger North American influence, particularly in iconic and commercial elements, has extended to places such as Ecuador, Chile,  Australia,  New Zealand,  (most) continental Europe, Japan, and other parts of East Asia.  In Mexico and Latin America in general, it is referred to as " Día de Muertos " which translates in English to "Day of the dead". Most of the people from Latin America construct altars in their homes to honor their deceased relatives and they decorate them with flowers and candies and other offerings.
A handicraft, sometimes more precisely expressed as artisanal handicraft or handmade, is any of a wide variety of types of work where useful and decorative objects are made completely by hand or by using only simple tools. It is a traditional main sector of craft, and applies to a wide range of creative and design activities that are related to making things with one's hands and skill, including work with textiles, moldable and rigid materials, paper, plant fibers, etc. One of the world's oldest handicraft is Dhokra; this is a sort of metal casting that has been used in India for over 4,000 years and is still used. Usually the term is applied to traditional techniques of creating items (whether for personal use or as products) that are both practical and aesthetic.
Handicraft industries are those that produces things with hands to meet the needs of the people in their locality. Collective terms for handicrafts include artisanry, handicrafting, crafting, handicraftsmanship and handcrafting. The term arts and crafts is also applied, especially in the United States and mostly to hobbyists' and children's output rather than items crafted for daily use, but this distinction is not formal, and the term is easily confused with the Arts and Crafts design movement, which is in fact as practical as it is aesthetic. Handicrafting has its roots in the rural craftsthe material-goods necessitiesof ancient civilizations, and many specific crafts have been practiced for centuries, while others are modern inventions, or popularizations of crafts which were originally practiced in a limited geographic area. Many handicrafters use natural, even entirely indigenous, materials while others may prefer modern, non-traditional materials, and even upcycle industrial materials.
The individual artisanship of a handicrafted item is the paramount criterion; those made by mass production or machines are not handicraft goods. Seen as developing the skills and creative interests of students, generally and sometimes towards a particular craft or trade, handicrafts are often integrated into educational systems, both informally and formally. Most crafts require the development of skill and the application of patience, but can be learned by virtually anyone. Like folk art, handicraft output often has cultural and/or religious significance, and increasingly may have a political message as well, as in craftivism. Many crafts become very popular for brief periods of time (a few months, or a few years), spreading rapidly among the crafting population as everyone emulates the first examples, then their popularity wanes until a later resurgence... The Arts and Crafts movement originated as a late 19th-century design reform and social movement principally in Europe, North America and Australia, and continues today.
Its proponents are motivated by the ideals of movement founders such as William Morris and John Ruskin, who proposed that in pre-industrial societies, such as the European Middle Ages, people had achieved fulfillment through the creative process of handicrafts. This was held up in contrast to what was perceived to be the alienating effects of industrial labor. These activities were called crafts because originally many of them were professions under the guild system. By the time their training was complete, they were well equipped to set up in trade for themselves, earning their living with the skill that could be traded directly within the community, often for goods and services. The Industrial Revolution and the increasing mechanisation of production processes gradually reduced or eliminated many of the roles professional craftspeople played, and today many handicrafts are increasingly seen, especially when no longer the mainstay of a formal vocational trade, as a form of hobby, folk art and sometimes even fine art.
The term handicrafts can also refer to the products themselves of such artisanal efforts, that require specialized knowledge, may be highly technical in their execution, require specialized equipment and/or facilities to produce, involve manual labor or a blue-collar work ethic, are accessible to the general public, and are constructed from materials with histories that exceed the boundaries of Western "fine art" tradition, such as ceramics, glass, textiles, metal and wood. These products are produced within a specific community of practice, and while they mostly differ from the products produced within the communities of art and design, the boundaries often overlap, resulting in hybrid objects. Additionally, as the interpretation and validation of art is frequently a matter of context, an audience may perceive handicrafted objects as art objects when these objects are viewed within an art context, such as in a museum or in a position of prominence in one's home... Simple "arts and crafts" projects are a common elementary and middle school activity in both mainstream and alternative education systems around the world.
In some of the Scandinavian countries, more advanced handicrafts form part of the formal, compulsory school curriculum, and are collectively referred to as slöjd in Swedish, and käsityö or veisto in Finnish. Students learn how to work mainly with metal, textile and wood, not for professional training purposes as in American vocationaltechnical schools, but with the aim to develop children's and teens' practical skills, such as everyday problem-solving ability, tool use, and understanding of the materials that surround us for economical, cultural and environmental purposes.
Secondary schools and college and university art departments increasingly provide elective options for more handicraft-based arts, in addition to formal "fine arts", a distinction that continues to fade throughout the years, especially with the rise of studio craft, i. The use of traditional handicrafting techniques by professional fine artists. Many community centers and schools run evening or day classes and workshops, for adults and children, offering to teach basic craft skills in a short period of time. "Styrofoam is a trademarked brand of closed-cell extruded polystyrene foam (XPS), commonly called "Blue Board manufactured as foam continuous building insulation board used in walls, roofs, and foundations as thermal insulation and water barrier.
This material is light blue in color and is owned and manufactured by The Dow Chemical Company. In the United States and Canada, the colloquial use of the word styrofoam refers to another material that is usually white in color and made of expanded (not extruded) polystyrene foam (EPS). It is often used in disposable coffee cups and coolers, and as cushioning material in packaging.  The trademarked term is used generically although it is a different material from the extruded polystyrene used for Styrofoam insulation.
The Styrofoam brand polystyrene foam, which is used for craft applications, can be identified by its roughness and the "crunch" it makes when cut.  Additionally, it is moderately soluble in many organic solvents, cyanoacrylate, and the propellants and solvents of spray paint... In 1947,  researchers in Dow's Chemical Physics Lab found a way to make foamed polystyrene. Led by Ray McIntire, they rediscovered a method first used by Swedish inventor Carl Georg Munters.
 Dow acquired exclusive rights to use Munters' patents and found ways to make large quantities of extruded polystyrene as a closed cell foam that resists moisture... Styrofoam has a variety of uses. Dow produces Styrofoam building materials, including varieties of building insulation sheathing and pipe insulation. The claimed R-value of Styrofoam insulation is five per inch. Styrofoam can be used under roads and other structures to prevent soil disturbances due to freezing and thawing.
Styrofoam is composed of 98% air, making it lightweight and buoyant. Dow also produces Styrofoam as structural insulated panels for use by florists and in craft products.
 Dow insulation Styrofoam has a distinctive blue color; Styrofoam for craft applications is available in white and green. Polystyrene (PS) /plistarin/ is a synthetic aromatic hydrocarbon polymer made from the monomer styrene.  Polystyrene can be solid or foamed. General-purpose polystyrene is clear, hard, and rather brittle. It is an inexpensive resin per unit weight.
It is a rather poor barrier to oxygen and water vapour and has a relatively low melting point.  Polystyrene is one of the most widely used plastics, the scale of its production being several million tonnes per year.  Polystyrene can be naturally transparent, but can be coloured with colourants.
Uses include protective packaging (such as packing peanuts and CD and DVD cases), containers, lids, bottles, trays, tumblers, disposable cutlery and in the making of models. As a thermoplastic polymer, polystyrene is in a solid (glassy) state at room temperature but flows if heated above about 100 °C, its glass transition temperature. It becomes rigid again when cooled. This temperature behaviour is exploited for extrusion (as in Styrofoam) and also for molding and vacuum forming, since it can be cast into molds with fine detail. Under ASTM standards, polystyrene is regarded as not biodegradable.
It is accumulating as a form of litter in the outside environment, particularly along shores and waterways, especially in its foam form, and in the Pacific Ocean... Polystyrene was discovered in 1839 by Eduard Simon, an apothecary from Berlin.
 From storax, the resin of the American sweetgum tree Liquidambar styraciflua, he distilled an oily substance, a monomer that he named styrol. Several days later, Simon found that the styrol had thickened into a jelly he dubbed styrol oxide ("Styroloxyd") because he presumed an oxidation. By 1845 Jamaican-born chemist John Buddle Blyth and German chemist August Wilhelm von Hofmann showed that the same transformation of styrol took place in the absence of oxygen.  They called the product "metastyrol"; analysis showed that it was chemically identical to Simon's Styroloxyd.  In 1866 Marcelin Berthelot correctly identified the formation of metastyrol/Styroloxyd from styrol as a polymerisation process.  About 80 years later it was realized that heating of styrol starts a chain reaction that produces macromolecules, following the thesis of German organic chemist Hermann Staudinger (18811965).
This eventually led to the substance receiving its present name, polystyrene. Farben began manufacturing polystyrene in Ludwigshafen, about 1931, hoping it would be a suitable replacement for die-cast zinc in many applications. Success was achieved when they developed a reactor vessel that extruded polystyrene through a heated tube and cutter, producing polystyrene in pellet form.  According to the Science History Institute, Dow bought the rights to Munterss method and began producing a lightweight, water-resistant, and buoyant material that seemed perfectly suited for building docks and watercraft and for insulating homes, offices, and chicken sheds.
 In 1944, Styrofoam was patented. Before 1949, chemical engineer Fritz Stastny (19081985) developed pre-expanded PS beads by incorporating aliphatic hydrocarbons, such as pentane. These beads are the raw material for moulding parts or extruding sheets. BASF and Stastny applied for a patent that was issued in 1949. The moulding process was demonstrated at the Kunststoff Messe 1952 in Düsseldorf.
The crystal structure of isotactic polystyrene was reported by Giulio Natta. In 1954, the Koppers Company in Pittsburgh, Pennsylvania, developed expanded polystyrene (EPS) foam under the trade name Dylite.
In chemical terms, polystyrene is a long chain hydrocarbon wherein alternating carbon centers are attached to phenyl groups (a derivative of benzene). Polystyrene's chemical formula is C. N; it contains the chemical elements carbon and hydrogen. The material's properties are determined by short-range van der Waals attractions between polymers chains.
Since the molecules consist of thousands of atoms, the cumulative attractive force between the molecules is large. When heated (or deformed at a rapid rate, due to a combination of viscoelastic and thermal insulation properties), the chains are able to take on a higher degree of conformation and slide past each other. This intermolecular weakness (versus the high intramolecular strength due to the hydrocarbon backbone) confers flexibility and elasticity. The ability of the system to be readily deformed above its glass transition temperature allows polystyrene (and thermoplastic polymers in general) to be readily softened and molded upon heating. Extruded polystyrene is about as strong as an unalloyed aluminium but much more flexible and much less dense 1.05 g/cm3 for polystyrene vs. 2.70 g/cm3 for aluminium... Polystyrene is commonly injection molded, vacuum formed, or extruded, while expanded polystyrene is either extruded or molded in a special process. Polystyrene copolymers are also produced; these contain one or more other monomers in addition to styrene.
In recent years the expanded polystyrene composites with cellulose and starch have also been produced. Polystyrene is used in some polymer-bonded explosives (PBX)... Polystyrene foams are 95-98% air.
 Polystyrene foams are good thermal insulators and are therefore often used as building insulation materials, such as in insulating concrete forms and structural insulated panel building systems. Grey polystyrene foam, incorporating graphite has superior insulation properties. PS foams also exhibit good damping properties, therefore it is used widely in packaging. Foams are also used for non-weight-bearing architectural structures (such as ornamental pillars).
Creepiness is the state of being creepy, or causing an unpleasant feeling of fear or unease.  A person who exhibits creepy behaviour is called a creep. Certain traits or hobbies may make people seem creepy to others. The internet has been described as increasingly creepy.  Adam Kotsko has compared the modern conception of creepiness to the Freudian concept of unheimlich.
The term has also been used to describe paranormal or supernatural phenomena... The concept of creepiness has only recently been formally addressed in social media marketing.  In the abstract the feeling of "creepiness" is subjective: for example some dolls have been described as creepy. The item "WEIRD VINTAGE JACK-O'-LANTERNS Handmade Halloween decoration styrofoam pumpkins" is in sale since Sunday, April 7, 2019. This item is in the category "Collectibles\Holiday & Seasonal\Wall Décor".
The seller is "sidewaysstairsco" and is located in Santa Ana, California. This item can be shipped to United States, Canada, United Kingdom, China, Mexico, Germany, Japan, France, Australia, Russian federation, Denmark, Romania, Slovakia, Bulgaria, Czech republic, Finland, Hungary, Latvia, Lithuania, Malta, Estonia, Greece, Portugal, Cyprus, Slovenia, Sweden, South Korea, Indonesia, Taiwan, South africa, Thailand, Belgium, Hong Kong, Ireland, Netherlands, Poland, Spain, Italy, Austria, Bahamas, Israel, New Zealand, Philippines, Singapore, Switzerland, Norway, Saudi arabia, Ukraine, United arab emirates, Qatar, Kuwait, Bahrain, Croatia, Malaysia, Chile, Colombia, Costa rica, Dominican republic, Panama, Trinidad and tobago, Guatemala, El salvador, Honduras, Jamaica, Antigua and barbuda, Aruba, Belize, Dominica, Grenada, Saint kitts and nevis, Saint lucia, Montserrat, Turks and caicos islands, Barbados, Bangladesh, Bermuda, Brunei darussalam, Bolivia, Egypt, French guiana, Guernsey, Gibraltar, Guadeloupe, Iceland, Jersey, Jordan, Cambodia, Cayman islands, Liechtenstein, Sri lanka, Luxembourg, Monaco, Macao, Martinique, Maldives, Nicaragua, Oman, Pakistan, Paraguay, Reunion, Uruguay.
- Features: Outdoor
- Handmade: Yes
- Subject: Halloween
- Occasion: Halloween
- Country/Region of Manufacture: Unknown
- Material: Foam
- Featured Refinements: Vintage Halloween Decoration
- Finish: Matt
- Brand: Unbranded
- Color: Multicolor
- Theme: Fantasy
- Type: Halloween Decoration